"Emerging Church" read as "New Age" or "One World"
See Will the "Emerging Church" Submerge Your Church? by Jan Markell
Here's was I read in Wikipedia on New Age : {points in bold are my added emphases}
New Agers believe they do not contradict traditional belief systems, but rather some of them say that they are concerned with the ultimate truths contained within those systems, separating these truths from false tradition and dogma. On the other hand, adherents of other religions often claim that the New Age movement has a vague or superficial understanding of these religious concepts, leaving out that which may seem "negative" or contradict contemporary Western values and that New Age attempts at religious syncretism are vague and self-contradictory. Some people within the New Age movement claim a particular interest in Buddhism, Hinduism, Sufism, and Taoism — however eclectic or in-depth such an interest may be depends arbitrarily upon each individual's pursuit and focus.
New Age is syncretic in nature and has roots as a counter-cultural phenomenon. Thus New Age adherents tend to emphasize a relativist approach to truth, often referring to the Vedic statement of "one truth, but many paths," the mainstay of Hinduism, which idea is also found in the later Zen Buddhist spiritual dictum of "many paths, one mountain". This belief is not only an assertion of personal choice in spiritual matters, but also an assertion that truth itself is defined by the individual and his or her experience of it.
. . .
The New Age worldview typically involves a mysticism-based (rather than experiment-and-theory-based) view of describing and controlling the external world; for example, one might believe that tarot card reading works because of the "interconnectedness principle", rather than regarding the success (or failure) of tarot card reading as evidence of the interconnectedness principle. The various New Age vitalist theories of health and disease provide further examples
Some New Age practices and beliefs could make use of what British anthropologist Sir James George Frazer termed magical thinking, in The Golden Bough (1890). Common examples are the principle that objects once in contact maintain a practical link, or that objects that have similar properties exert an effect on each other.
. . .
The emphasis on subjective knowledge and experience is a connection between New Age beliefs and postmodernism. The shift to a feeling of control over one's expression of spirituality reflects a trend towards personal responsibility, as well as personal empowerment. Its populist origins help characterize the New Age approach. This emphasizes an individual's choice in spiritual matters; the role of personal intuition and experience over societally sanctioned expert opinion and an experiential definition of reality.
Here's was I read in Wikipedia on New Age : {points in bold are my added emphases}
New Agers believe they do not contradict traditional belief systems, but rather some of them say that they are concerned with the ultimate truths contained within those systems, separating these truths from false tradition and dogma. On the other hand, adherents of other religions often claim that the New Age movement has a vague or superficial understanding of these religious concepts, leaving out that which may seem "negative" or contradict contemporary Western values and that New Age attempts at religious syncretism are vague and self-contradictory. Some people within the New Age movement claim a particular interest in Buddhism, Hinduism, Sufism, and Taoism — however eclectic or in-depth such an interest may be depends arbitrarily upon each individual's pursuit and focus.
New Age is syncretic in nature and has roots as a counter-cultural phenomenon. Thus New Age adherents tend to emphasize a relativist approach to truth, often referring to the Vedic statement of "one truth, but many paths," the mainstay of Hinduism, which idea is also found in the later Zen Buddhist spiritual dictum of "many paths, one mountain". This belief is not only an assertion of personal choice in spiritual matters, but also an assertion that truth itself is defined by the individual and his or her experience of it.
. . .
The New Age worldview typically involves a mysticism-based (rather than experiment-and-theory-based) view of describing and controlling the external world; for example, one might believe that tarot card reading works because of the "interconnectedness principle", rather than regarding the success (or failure) of tarot card reading as evidence of the interconnectedness principle. The various New Age vitalist theories of health and disease provide further examples
Some New Age practices and beliefs could make use of what British anthropologist Sir James George Frazer termed magical thinking, in The Golden Bough (1890). Common examples are the principle that objects once in contact maintain a practical link, or that objects that have similar properties exert an effect on each other.
. . .
The emphasis on subjective knowledge and experience is a connection between New Age beliefs and postmodernism. The shift to a feeling of control over one's expression of spirituality reflects a trend towards personal responsibility, as well as personal empowerment. Its populist origins help characterize the New Age approach. This emphasizes an individual's choice in spiritual matters; the role of personal intuition and experience over societally sanctioned expert opinion and an experiential definition of reality.
